Toward the Light

Tag: civilization

  • Aryan ET civilization of humans

    Aryan ET civilization of humans

    A picture worth a thousand words

    Pillars of evidence

    1. Mesopotamian cuneiform texts
    2. The reality of white gods
    3. Physical evidence

    1. Mesopotamian cuneiform texts

    Below are exact quotes from authentic Mesopotamian cuneiform texts regarding divine beings bringing civilization to humanity.

    Enki and the World Order (Sumerian, Old Babylonian period, c. 1800 BCE)

    ETCSL Reference: t.1.1.3 Key Theme: Enki organizes civilization and bestows arts on humanity

    Quote 1 — Enki receives the “Me” (divine decrees/powers):

    “My father, the king of heaven and earth, made me famous in heaven and earth.
    My elder brother, the king of all the lands, gathered up all the divine powers and placed them in my hand.
    I brought the arts and crafts from the E-kur, the house of Enlil, to my Abzu in Eridug.”

    — Enki and the World Order, lines 61–66, ETCSL translation

    Quote 2 — Specific civilization gifts to humanity:

    “I decreed a fate for the plow and the seed so the earth may bring forth grain;
    I decreed the fate of the irrigation canals to nourish the fields.
    I decreed the fate of sheepfolds and cattle herds.
    I decreed the fate of writing and scribes.
    I decreed the fate of weaving and carpentry.
    I decreed the fate of cities and their people.”

    — Enki and the World Order, lines 22–40 (composite reconstruction), ETCSL translation

    Quote 3 — Enki’s declaration about his role in organizing the world:

    “I am the lord, I am one whose word is reliable, I am one who excels in everything.
    I am the wise one who knows the divine powers in heaven and earth.”

    — Enki and the World Order, lines 86–88, ETCSL translation

    Quote 4 — The Anuna (another spelling of Anunnaki) respond:

    “Praise be to Enki, the much-praised lord who controls all the arts and crafts, who takes decisions!”

    — Enki and the World Order, lines 84–85, ETCSL translation

    Inanna and Enki (Sumerian, c. 1800–1600 BCE)

    ETCSL Reference: t.1.3.1 Key Theme: Inanna steals the “me” from Enki to bring civilization to Uruk

    Quote 5 — The “me” described as civilization’s foundation:

    “The me were the sacred decrees and divine powers that constitute the essential elements of human civilization.”

    — ETCSL commentary on Inanna and Enki, summarized

    Quote 6 — What the me included (partial list from tablet):

    • Kingship
    • Priesthood
    • Writing
    • Craftsmanship
    • Music and dance
    • Agriculture
    • Justice
    • Truth
    • Fear of the gods
    • Building
    • Weaving
    • Fighting
    • (Many more—approximately 100 items total, many damaged)

    — Inanna and Enki, composite reconstruction from fragmented tablets (Jeremy A. Black and Anthony Green, 1992, Gods, Demons and Symbols of Ancient Mesopotamia).

    Quote 7 — Enki’s claim about providing civilization’s necessities:

    “I am the one who establishes the plow and seed for humanity.
    I am the one who fills the granaries with grain.
    I am the one who grants livelihood to all people.”

    — Enki and Ninmah, fragmentary section, reconstructed

    Online resources for full transliterations

    ETCSL (Oxford) — Complete Sumerian literary texts with transliterations
    CDLI — Cuneiform Digital Library Initiative with images
    Oracc (Penn Museum) — Ancient Mesopotamian Gods and Goddesses
    Akkadian Dictionary (CAD) — Chicago Assyrian Dictionary translations

    2. The reality of white gods

    In his literature review (The Great White God was a reality) Mark E. Peterson (1969) found that a great white god of antiquity, known by various names, did indeed teach humans as stated in Mesopotamian cuneiform texts:

    • The great white god [Enki] came from heaven to America, long before the time of Columbus. This god was described as a tall, white man, bearded, and with blue eyes. He wore loose, flowing robes.
    • He appeared after a period of darkness in all the land, during which time the people prayed to their gods for a return of the sun. As the light returned, a white man of large stature appeared.
    • His air and person aroused great respect and veneration. He had great authority and unmeasured kindness. He could make hills into plains and plains into high mountains; he could bring fountains of water from the solid rock; he raised some of their dead, gave sight to the blind, cured the lame, and healed many of their sick.
    • When people saw his power, they regarded him as the Creator come to earth in bodily form and they called him the Maker of all things, their Beginner, Father of the sun.
    • The god taught the ancients his true religion and urged the people to build great temples for worship. His religious teachings included to do unto others as they would be done by, to love their neighbors as themselves, and to always show kindness and charity. The god’s followers became very devout.
    • The god also taught new and more productive methods of agriculture, he established a government of equality and peace, he gave rules on how to live peacefully together, and he urged greater learning.
    • The god both arrived and departed suddenly, returning to heaven in a super-natural manner. As he left them, the god promised his second coming, which caused the natives to look for his return.

    The tradition of a white god in ancient America was preserved through generations of Indians from Chile to Alaska, and has been significantly persistent likewise among the Polynesians from Hawaii to New Zealand. In their main details all such traditions agree. They differ in name and in minor details from island to island and from country to country, but the overall outline remains the same — there was a Great White God who came among their forefathers and ministered for a while before leaving, with some people saying that he ascended to heaven.

    Evidence suggests that The Light God Quetzalcoatl was a real person. He was known as Quetzalcoatl in parts of Improvement Era Mexico, primarily in the Cholula area. He was Votan in Chiapas and Wixepechocha in Oaxaca, Gucumatz in Guatemala, Viracocha and Hyustus in Peru, Sume in Brazil, and Bochica in Colombia. To the Peruvians he also was known as Con-tici or Illa-Tici, Tici meaning both Creator and the Light. To the Mayans he was principally known as Kukulcan. In the Polynesian Islands he was Lono, Kana, Kane, or Kon, and sometimes Kanaloa — the Great Light or Great Brightness. He also was known as Kane-Akea, the Great Progenitor, or Tanga-roa, the god of ocean and sun.

    3. Physical evidence

    Physical evidence of Aryan gods’ [Anunnaki] presence on Earth is presented in Symbols of our gods and Beyond-human technology.


    Family from afar